Imagine a city where the exotic chic of old Asia blends with the dynamic face of new Asia Where the medieval and modern co-exist. A city with a blend of Parisian grace and Asian pace, an architectural museum piece evolving in harmony with its history, rather than bulldozing through like many of the region's capitals. Hanoi is where imagination becomes reality. A mass of motorbikes swarm- through the tangled web of streets that is the Old Quarter, a cauldron of commerce for almost 1000 years and still the best place to check the pulse of this resurgent city.
				
				
Hawkers in conical hats ply their wares, locals sip coffee and bia hoi (beer) watching life (and plenty of tourists) pass them by- Witness synchronised tai chi at dawn on the shores of Hoan Kiem Lake while goateed grandfathers tug at their wisps over the next chess move. See the bold and beautiful dine at designer restaurants and cut the latest moves on the dance floor. Hanoi has it all: the ancient history, a colonial legacy and a modern outlook. There is no better place to untangle the paradox that is modern Vietnam. The grand old dame of Asia, Hanoi lay in a deep slumber after Vietnam's partition in 1954 until the effects of economic reforms kicked in four decades later- The city survived American bombs and Russian planners to emerge relatively unscathed in the early 1990s as an example of a French-conceived colonial city. Huge mansions line grand boulevards, and lakes and parks dot the city, providing a romantic backdrop to the nonstop soundtrack. There are still moments of Paris, as the smell of baguettes and cafe au lait permeates street corners. Known by many names down the centuries, Thang Long (City of the Soaring Dragon) is the most evocative, and let there be no doubt that this dragon is on the up once rnore
SIGHTS
				
				Old Quarter
				This is the Asia we dreamed of from afar. Steeped in history, 
				pulsating with life, bubbling with commerce, buzzing with 
				motorbikes and rich in exotic scents, the 
				Old Quarter is Hanoi's 
				historic heart. The streets are narrow and congested, and 
				crossing the road is an art form, but remember to look up as 
				well as down, as there is some elegant old architecture in and 
				among the chaos. Hawkers pound me streets, sizzling and smoking 
				baskets hiding a cheap meal for the locals
				Pho stalls and bia 
				hoi dens hug every corner, resonant with the sound of gossip and 
				laughter Modern yet medieval, there is no better way to spend 
				time in Hanoi than walking the streets. Soaking up the sights, 
				sounds and smelts. Home to a thousand years of history, the 
				commercial quarter of the city evolved along side the Red River 
				and the smaller To Lich River, which once flowed through [he 
				city centre in an intricate network of canals and waterways, 
				teeming with boats. Waters could rise as high as 8m during the 
				monsoon. Dikes were constructed to protect the city and these 
				can still be seen along Tran Quang Khai. In the 13th century 
				Hanoi's 36 guilds established themselves here, each taking a 
				different street - hence the original name '36 Streets'.
				
				
				
				Today, 
				there are more than 50 streets in today's Old Quarter. Hang 
				means ‘merchandise’ and is usually followed by the name of the 
				product that was traditionally sold in that street .Thus, Pho Hang 
				Gai translates as ‘Silk Street’ (see the boxed text for the 
				rest), these days the street name may not indicate what’s sold 
				there, otherwise there would be lost of Pho Hang Du Lich 
				(Tourism Streets Exploring the maze of back -streets is fascinating: some streets open up while others narrow into a warren 
				of alleys. The area is known for its tunnel (or tube) houses -so 
				called because of their narrow frontages and long rooms. These 
				tunnel houses were developed to avoid taxes based on the width 
				of then street frontage By feudal law, houses were also limited 
				to two storeys and, out of respect for the king, could not be 
				taller than the Royal Palace. These days there are taller 
				buildings, but no real high-rise buildings. Opportunities to 
				dispense with your dong are endless. As you wander around you'll 
				find clothes, cosmetics, fake sunglasses, luxury food, T - 
				shirts, musical instruments, plumbing supplies, herbal 
				medicines, jewellers', religious offerings, spices, woven mats 
				and much, much more. Some of the specialised streets include Pho 
				Hang Quat, with its red candlesticks, funeral boxes, flags and 
				temple items; and the more glamorous Pho Hang Gai, with its 
				silk, embroidery, lacquer-ware, paintings and water puppets - 
				silk sleeping-bag liners and! elegant ao dai (the national dress 
				of Vietnam) are popular here. Finally, no trip to the Old 
				Quarter would he complete without a visit to the 
				Dong Xuan Market (Pho Hang Khoai & Pho Dong Xuan), 
				rebuilt after a fire in 1994. A stroll through the historic Old 
				Quarter can last anywhere from an hour to the better part of a 
				day, depending on your pace. However long, or whatever detours 
				you might take. the Walking Tour will provide you with a heady 
				dose of Vietnamese culture, lots of shopping opportunities and 
				some insight into the city's long history.
				HO CHI MINH'S MAUSOLEUM
				
				
				In the tradition of Lenin and Stalin before him - and Mao 
				afterwards - 
				Ho Chi Minh's Mausoleum is a monumental marble edifice that is a mecca 
				for many Vietnamese. Contrary to his desire for a simple 
				cremation, the mausoleum was constructed of native materials 
				gathered from all over Vietnam between 1973 and 1975. The roof 
				and peristyle are said to evoke either a traditional communal 
				house or a lotus flower, though to many tourists it looks like a 
				concrete cubicle with columns. Set deep in the bowels of the 
				building in a glass sarcophagus is the body of Ho Chi Minh. The 
				mausoleum is closed for about three months each year while Ho 
				Chi Minh's embalmed corpse goes to Russia for maintenance. Some 
				-sceptics have suggested Madame Tussaud's lias the contract 
				these days. The queue, which moves quite quickly, usually snakes 
				for several hundred metres to the mausoleum entrance itself. 
				Inside, more guards, regaled in snowy-white military uniforms, 
				are posted at intervals of five paces giving an eerily 
				authoritarian aspect to the slightly macabre spectacle of the 
				embalmed body with its wispy while hair. The following rules are 
				strictly applied to all visitors to the mausoleum:
				People wearing shorts, tank tops and so on will not be admitted. 
				Nothing (including day packs, cameras and mobiles) can be taken 
				inside. Maintain a respectful demeanour at all times: no talking 
				or sniggering For obvious reasons of decorum, photography is 
				absolutely prohibited inside the mausoleum. It is forbidden to 
				put your hands in your pockets. Hats must be taken off inside the 
				mausoleum building. Most of the visitors are Vietnamese and 
				it's interesting to watch their reactions. Most show deep 
				respect and admiration for Ho Chi Minh, who is honoured for his 
				role us the liberator of the Vietnamese people from colonialism, 
				as much as for his communist ideology. This view is reinforced 
				by Vietnam’s educational system, which emphasises Ho’s deeds and 
				accomplishments. If you're lucky, you’ll catch the changing of 
				the guard outside Ho's mausoleum - the pomp and ceremony 
				displayed here rivals she British equivalent at Buckingham 
				Palace. Photography is permitted outside the building but not 
				inside and visitors must leave their bags and mobile phones at a 
				counter just inside the entrance.
				ONE PILLAR PAGODA
				A Hanoi landmark, the 
				One Pillar Pagoda 
				(Chua Mot Cot; Pho Ong Ich Kiem) was built by the Emperor Ly 
				Thai Tong, who ruled from 1028 to 1054. According to the annals, 
				the heirless emperor dreamed that he had met Quan The Am Bo Tat, 
				the Goddess of Mercy, who, while seated on a lotus flower, 
				handed hi in a male child. Ly Thai Tong then married A young 
				peasant girl and had a son and heir in- her. As a way of 
				expressing his gratitude for this event, he constructed this 
				pagoda in 1049 The delicate One Pillar Paged; built of wood on a 
				single stone pillar, is designed to resemble a lotus blossom, 
				the .symbol of purity, rising out ot a sea of sorrow. One of the 
				last (malicious and pointless) acts of the French before 
				quitting Hanoi in 1954 was to destroy the original One Pillar 
				Pagoda; the structure was rebuilt by the new government. The 
				pagoda is between the mausoleum and the museum.
				
				
				TEMPLE OF LITERATURE
				
				
				A rare example of well-preserved traditional Vietnamese 
				architecture, the 
				Temple of Literature is a relaxing retreat from the noisy streets of 
				Hanoi. If you only plan to visit one temple m Hanoi, be sure to 
				make it this one It was founded in 1070 by Emperor Ly Thanh 
				Tong, who dedicated it to Confucius (Khong Tu) in order to 
				honour scholars and men of literary accomplishment. Vietnam's 
				first university was established here in 1076 to educate the 
				sons of mandarins In 1484 Emperor Le Thanh Tong ordered that 
				stelae be erected to record the names, places of birth and 
				achievements of men who received doctorates in triennial 
				examinations held from 1442. Although 116 examinations were held 
				between 1442 and 1778, when the practice was discontinued, only 
				82 stelae are extant. In 1802 Emperor Gia Long transferred the 
				National University to his new capital. Hue. Major renovations 
				were earned out here in 1920 and 1956. The Temple ot Literature 
				is made up of five separate courtyards. The central pathways and 
				gates between them were reserved for the king. The walkways on 
				one side were for the use of administrative mandarins, while 
				those on the other side were for military mandarins. The main 
				entrance is preceded by a gate, on which there's an inscription 
				requesting that visitors dismount their horses before entering. 
				Make sure you do. Khue Van Pavil ion, at the far side of the 
				second courtyard, was constructed in 1802 and is a fine example 
				of Vietnamese architecture. The 82 stelae, considered to be the 
				most precious artefacts in the temple, are arrayed to cither 
				side ot the third enclosure; each one sits on a stone tortoise. 
				The secular intrudes on the spiritual these. days, with a host 
				of souvenir shops flank ing the Thai Hoc courtyard. Everything 
				from postcards to retired water puppets arc avail able but 
				bargain hard as prices are high. The Temple of Literature is 
				about 2km west of Hoan Kiem Lake.
				
				NGOC SON TEMPLE
				Founded in the 18th century, 
				Ngoc Son 
				Temple is 
				on an island in the northern part of Hoan Kiem Lake. Surrounded 
				by water and shaded by trees, it is a delightfully quiet place 
				to escape the bustle of Hanoi. The temple is dedicated to the 
				scholar Van Xuong, General Tran Hung Dao, who defeated the 
				Mongols in the 13th century, and La To, the patron saint ot 
				physicians. Ngoc Son Temple is reached via the red The Hue 
				(Rising Sun) Bridge, constructed in 1885. The nearby 
				Martyrs' Monument was erected to those who died fighting !or 
				Vietnam's independence,
				
				AMBASSADORS' PAGODA
				The official centre of Buddhism in Hanoi. the
				
				Ambassadors' Pagoda (Chua Quan Su; 
				Tell: 825 2427; 73 Pho Quan Su) attracts quite a crowd on 
				holidays. During the 17th century there was a guesthouse here 
				for the ambassadors of Buddhist countries- Today there are about 
				a dozen monks and nuns based at the Ambassadors' Pagoda- Next to 
				the pagoda is a shop selling Buddhist ritual objects. The 
				Ambassadors' Pagoda is located be tween Pho Ly Thuong Kiet and 
				Pho Tran Hung Dao.
				QUAN THANH TEMPLE
				Shaded by huge trees, 
				Quan Thanh Temple 
				was established during the Ly dynasty (1010-1225) and was 
				dedicated to Tran Vo (God of the North), whose symbols of power 
				were the tortoise and the snake. A bronze statue and bell date 
				from 1677. The temple is on the shores of Truc Bach Lake, near 
				the intersection of ?? Thanh Nien and Pho Quan Thanh.
				
				TAY HO PAGODA
				The most popular spot for worship in Hanoi is at
				Tay Ho Pagoda ( Phu lay Ho). 
				Throngs of people come here on the first and 15th day of each 
				lunar month in the hope of receiving good fortune. The entrance 
				includes a col ourful lane of stalls selling temple offerings 
				and food, while a line of good fresh seafood restaurants fronts 
				the lake. It's a great place to watch the world go by.
				
				TRAN QUOC PAGODA
				One of the oldest in Vietnam, Tran Quoc 
				Pagoda is on the eastern shore of Ho Tay, just off ?? 
				Thanh Nien, which divides Ho Tay from True Bach Lake. A stele 
				here, dating from 1639, tells the history of this site. The 
				pagoda was rebuilt in the 15th century and again in 1842. There 
				are a number of monks' funerary monuments in the garden.
				
				
				VIETNAM MUSEUM OF ETHNOLOGY
				
				
				The Musee de FHomme in Paris helped design the wonderful
				
				Vietnam Museum of Ethnology. It features a fascinating collection of.irt and everyday objects gathered from Vietnam and its 
				diverse tribal people. The museum lias excellent maps and the 
				displays are well labelled in Vietnamese, Fench and English. 
				Interesting sections portray a typical village market, the 
				making of conical hats, and a Tay shamanic ceremony while videos 
				show the real-life contexts. There are fabulous displays of 
				weaving and fabric motifs. Visitors can also enter a traditional 
				Black Thai house reconstructed within the museum, and there are 
				outdoor exhibits in [lie landscaped grounds. Ede, H'mong and 
				Jarai houses are popular places to pose for wedding photos; 
				quite a surreal sight. There are often special exhibitions, 
				including the current display on life in the early 1980s under 
				the- coupon system. This could become a permanent feature, as it 
				is so well presented and surprisingly honest about the hardships 
				of life at the time. A craft shop - affiliated with Craft Link, 
				which is a fair-trade organisation - sells books, beautiful 
				postcards, and arts and crafts from 
				ethnic communities. The 
				museum is quite a way from central Hanoi, but it shouldn't be 
				missed
				HISTORY MUSEUM
				A must for the architecture more than the collection, the
				
				History Museum was formerly home to the Ecole Francaise d'Extreme 
				Orient in Vietnam. It is an elegant, ochre-coloured structure 
				built between 1925 and 1932. French architect Ernest Hebrard was 
				among the first in Vietnam to incorporate a blend of Chinese and 
				French design elements in his creations, and this particular 
				building remains one of Hanoi's most stunning architectural 
				showpieces. Collections here cover the ups more than the downs 
				of Vietnamese history. Highlights include some excellent bronzes 
				from the Dong Son culture (3rd century BC to 3rd century AD) and 
				some striking Hindu statuary from the Khmer and Champa kingdoms. 
				More recent history is a little one-sided and includes the 
				struggle against the French and the story of the Communist 
				Party,
				
				MUSEUM OF VIETNAMESE REVOLUTION
				A must for all budding revolutionaries, the history of the 
				Vietnamese Revolution is enthusiastically presented in this 
				museum. It's 
				diagonally across the road from the History Museum.
				
				MEMORIAL HOUSE
				It is worth making a detour to this delightful
				house, north of Hoan Kiem Lake in the Old 
				Quarter. This thoughtfully restored traditional Chinese-style 
				dwelling is sparsely but beautifully decorated, and offers a 
				bygone glimpse into the lives of local merchants in the Old 
				Quarter. The restoration of the house was carried out in 1999 in 
				cooperation with the city of Toulouse, France. While there are 
				many such living museums in Hoi An, there is nothing else like 
				this in Hanoi.
				
				FINE ARTS MUSEUM
				The former French Ministry of Information is home to 
				Hanoi's 
				Fine Arts Museum. The collection here 
				includes some very intricate sculptures, paintings, lacquerware, 
				ceramics and other traditional Vietnamese fine arts. It's a good 
				starting point for anyone seriously considering investing in 
				Vietnamese art. Reproductions of antiques are on sale here, but 
				be sure to ask for a certificate to clear these goods through 
				customs when you leave Vietnam. The Fine Arts Museum is on the 
				coiner of Pho Cao Ba Quat, across the street from the northern 
				wall of the Temple of Literature.
				
				ARMY MUSEUM
				Easy to spot thanks to a large collection ui weaponry out 
				front, the 
				Army Museum displays Soviet and 
				Chinese equipment alongside French and US-made weapons captured 
				during years of warfare. The centre piece is a Soviet-built 
				MiG-21 jet fighter, triumphant amid the wreckage of French 
				aircraft downed at Dien Bien Phu, and a US F- 111. The displays 
				include scale models of various epic battles from the long 
				military history of Vietnam, including Dien Bien Phu and the 
				capture of Saigon. Next to the Army Museum is the hexagonal Flag 
				Tower, which has become one of the symbols of Hanoi.
				
				HOA LO PRISON MUSEUM
				
				
				This thought-provoking site is all that remains of the former
				
				Hoa Lo Prison, ironically nicknamed the 'Hanoi Hilton' by 
				US POWs during the American War. Those incarcerated at Hoa Lo 
				included Pete Peterson, who later became the first US Ambassador 
				to a unified Vietnam in 1995, and Senator john McCain. The vast 
				prison complex was built by the French in 1896. Originally 
				intended to house around 450 inmates, records indicate that by 
				the 1930s there were close to 2000 prisoners. Much of the prison 
				was razed to make room for the Hanoi Towers skyscraper, though 
				the section at the front of the site has been thoughtfully 
				preserved and restored as a museum - look for the sign over the 
				gate reading 'Maison Centrale'. There are some English and 
				French labels corresponding with the displays, and it is 
				possible to find an English speaking guide on site. The bulk of 
				the exhibits here relate to the prison's use up to the 
				mid-1950s, focusing on the Vietnamese struggle for independence 
				from France. Notable gruesome exhibits in the dark chambers 
				include an ominous French guillotine that was used to behead 
				Vietnamese revolutionaries during the colonial period, and the 
				fetters with which prisoners were chained to the bunks. Even 
				allowing for the propaganda, it looks like the treatment of 
				Americans by the Vietnamese was infinitely better than that of 
				Vietnamese nationalists by the French. There are also mug shots 
				on display of Americans and Vietnamese who served time at Hoa 
				Lo. Missing in Action (M1A) teams continue to search for remains 
				of missing US air personnel all over Vietnam.
				
				HOAN KIEM LAKE
				The epicentre of old Hanoi, Hoan Kiem Lake 
				is an enchanting body of water. Legend has it that, in the 
				mid-15th century, Heaven sent Emperor Le Thai To (formerly Le 
				Loi) a magical sword, which he used to drive the Chinese out of 
				Vietnam. One day after the war he happened upon a giant golden 
				tortoise swimming on the surface of the water; the creature 
				grabbed the sword and disappeared into the depths of the lake. 
				Since that time, the lake has been known as Ho Hoan Kiem (Lake 
				of the Restored Sword) because the tortoise restored the sword 
				to its divine owners. Ngoc Son Temple 
				sits on an island near the northern end of Hoan Kiem Lake. The 
				ramshackle Thap Rua (Tortoise Tower), on an islet near the 
				southern end of the lake, is lopped with a red star and is often 
				used as an emblem of Hanoi, Early risers should make for the 
				lake, as every morning around 6am local residents can be seen 
				doing their traditional t'ai chi on the shore. It's a graceful 
				sight, plus there are joggers and games of badminton.
				
				HO TAY (WEST LAKE)
				The largest lake in Hanoi - about 13km in circumference- the 
				shores of HoT ay are fast developing 
				a reputation as a desirable place to live for those that can 
				afford the luxury villas. To the south of the lake, along ?? Thuy 
				Khue, there's a string of popular seafood restaurants that are 
				de rigeur for a local night out. To the east are some luxury 
				hotel and an emerging enclave of restaurants, bars and 
				boutiques. The rest is mainly residential. Two legends explain 
				the origins of Ho 'lay, which is also known as the Lake of Mist 
				and the Big Lake. According to one legend. Ho Tay was created 
				when the Dragon King drowned an evil nine-tailed fox in his 
				lair, which was in a forest on this site. Another legend relates 
				that in the 11th century a Vietnamese Buddhist monk, Khong Lo, 
				rendered a great service to the emperor of China, who rewarded 
				him with a vast quantity of bronze from which he cast into a 
				huge bell. The sound of the bell could be heard all the way to 
				China, where the Golden Buffalo Calf, mistaking the ringing for 
				its mother's call, ran southward, trampling on the site of Ho 
				Tay and turning it into a lake. The geological explanation is 
				that the lake-was created when Song Hong (Red River) overflowed 
				its hanks. The flood problem has been partially controlled by 
				building dikes And the highway along the eastern side of Ho Tay 
				is built upon one.
				
				THE TORTOISES OF HOAN KIEM LAKE: FACT OR 
				FICTION?
				Unbelievably, there ore tortoises in the mysterious and murky 
				waters of Hoan Kiem Lake. Surfacing on rare occasions, and 
				bringing luck to anyone fortunate enough to see one. the Sword 
				Lake tortoise (Rafetus leloii) is not just your common 
				garden-variety tortoise: it is a huge beast. A specimen that 
				died in 1968 weighed in at 250kg and was 2.1m long! Its 
				preserved remains are on show in the Ngoc Son Temple complex. 
				together with a photo taken of a tortoise that appeared in the 
				lake in 2000. No-one is sure how many there still are, or how 
				they have survived in this urban setting. Rumours abound. Are 
				these really the lake-dwelling descendants of the golden 
				tortoise of Le Thai To? Or are they safeguarded in enclosures 
				elsewhere and transported to the lake from time to time, where 
				their occasional appearance is simply an orchestrated ploy to 
				keep the legend of the lake alive? Those ripples on the lake 
				surface will never seem so innocent again.
				
				OLD QUARTER STREET NAMES
				
				street name.........description................streetname............description
				
				Bat Dan.............. wooden bowls..........Hang 
				Giay..............paper or shoes
				BatSu.................china bowls..............Hang 
				Hanh.............onions
				ChaCa................roasted fish...............Hang 
				Hom............. cases
				Chan Cam..........string instruments......Hang Huong........... 
				mcense
				Cho Gao.............rice market...............Hang 
				Khay.............trays
				Gia Ngu..............fishermen.................Hang 
				Khoai............sweet potatoes
				Hai Tuong...........sandals....................Hang 
				Luoc............ combs
				Hang Bac...........silversmiths...............Hang 
				Ma............... votive papers
				Hang Be.............rafts.........................Hang 
				Main..............pickied fish..
				Hang Bo........... .baskets....................Hang 
				Manh.............bamboo screens
				Hang Bong..........cotton......................Hang 
				Muoi..............salt
				Hang Buom........sails........................ Hang 
				Ngang............transversal street
				Hang But............brushes....................Hang 
				Non...............hats
				Hang Ca.............fish..........................Hang 
				Phen..............alum
				Hang Can...........scales..................... Hang 
				Quat..............fans
				Hang Chai..........bottles..................... Hang 
				Ruoi...............dam worms
				Hang Chi............threads.....................Hang 
				Than..............charcoal
				Hang Chieu........mats........................ Hang 
				Thiec.............tin
				Hang Chinh.........jars..........................Hang 
				Thung............barrels
				Hang Cot............bamboo lattices........Hang 
				Tre................bamboo
				Hang Da.............leather.....................Hang 
				Trong.............drums
				Hang Dao...........(silk) dye's................Hang 
				Vai................cloth
				Hang Dan...........beans or 
				oils............LoRen.....................blacksmiths
				Hang 
				Dieu..........pipes.......................LoSu......................coffins
				Hang 
				Oong.........copper....................MaMay...................rattan
				Hang Ouong.......sugar......................Ngo 
				Gach............... bricks
				Hang da.............chicken..................Thuoc 
				Bac...............herbal medicines
				Hang Gai............siik
AROUND NINH BINH
				
				Tam Coc:
				
				Poetically penned "Halong Bay on the rice 
				paddies', the area around
				Tam Coc boasts stunning scenery. While 
				Halong Bay has rugged rock formations jutting out of the sea 
				here they soar skywards from a sea of green, 'Tam Coc (entry fee 
				30,000d,boat 40,000d) is named after the low caves through which 
				the Ngo Dong River flows. The essential Tam Coc experience is So 
				sit back and be rowed through the 
				caves - a serene and scenic 
				trip, which turns into a surreal dance towards the end. The 
				boats carry two people as well as the main rower at the rear and 
				a secondary rower, usually an elderly woman, whose purpose 
				becomes clear at the end of the journey. Hang Ca, the first 
				cave, is 127m long; Hang Giua 70m long; and the thirds Hang Cuoi, 
				is only 45m. The boat trip takes about two hours and tickets are 
				sold at the small booking office by the car park. Even on cloudy 
				days, bring sunscreen and a hat or umbrella, as there s no shade 
				in the boats. It pays to arrive early in the morning or late in 
				the afternoon to avoid the day-tripping crowds from Hanoi. The 
				area behind the Tam Coc restaurants is Van Lan village, which is 
				famous for its embroidery. Here local artisans make napkins, 
				tablecloths, pillowcases and T-shirts. A lot of these items wind 
				up being sold on Hanoi’s Pho Hang Gai , but it is cheaper to buy 
				them here directly from the artisan. The village has a much 
				better selection and slightly Sower prices than those available 
				from the boat vendors.
				
				
				BICH DONG PAGODA
				This charming cave pagoda is just a couple of kilometres north 
				ot Tam Coc and worth a visit if you have your own wheels. The 
				scenic road winds through rice fields hemmed in by karsts and 
				ends in a dusty village. Bich Dong (Jade Grotto) is cut into the 
				cave of a karst and is a holy site of pilgrimage for Vietnamese. 
				The smoke of burning incense and the gloom of the caves give 
				this place an unearthy atmosphere
				Hoa Lu: 
				Hoa Lu was the capital of 
				Vietnam during the Dinh (968-80) and early Le (980-1009) 
				dynasties. The site was a smart choice for a capital city 
				because of the natural protection afforded by the region's 
				bizarre landscape, with rocky outcrops as spectacular as Tam 
				Coc's. the 
				ancient citadel of Hoa Lu (admission 10,000d), most 
				of which has been destroyed. covered an area of about 3 sq km. 
				The' outer ramparts encompassed temples, shrines and the king's 
				palace. The royal family lived in the inner citadel. Yen Ngua 
				Mountain provides a scenic back drop for Hoa Lu's two remaining 
				temples. The first, Dinh Tien Hoang, was restored in the 17th 
				century and is dedicated to the Dinh dynasty. At the front of 
				the main temple building is the stone pedestal of a royal 
				throne: inide are bronze bells and a statue of Emperor Dinh Tien 
				Hoang with his three sons. In a building to the right a display 
				features photos and some-artefacts, while to the left are three 
				Buddhist prayer stones - one supported by a turtle another with 
				a crab and two rats at the base The second temple is dedicated 
				to Le Dai Hanh, an early Le monarch. Inside the main hall are an 
				assortment of drums, gongs, in cense burners, candle holders and 
				weapons with a statue of the king in the middle, his queen on 
				the right and their son on the left In the left-hand section of 
				this complex a modern museum features part of the excavations of 
				the 10th-century citadel wall, unearthed in 1998 Once you've 
				navigated the hassle of persistent sellers on the way in, it's 
				very peaceful inside the complex, especially in the early 
				morning or late afternoon when the crowds head back to Hanoi. On 
				the hillside above the temples is the tomb of Dinh Tien Hoang. 
				It's a good 15-minute climb up 207 steps, hut your efforts will 
				be rewarded with great views.
				The village of 
				Kenh Ga (Chicken Canal) gets its name, 
				apparently, from the number of wild chickens that used to live 
				here. It's a lovely area, and one of the best places outside of 
				the 
				Mekong Delta to see river life - but nowhere in the Delta 
				will you find stunning limestone formations like the ones 
				providing the backdrop here. Another difference: people in Kenh 
				Ga row boats with their feet, leaning back and watching the 
				world go by. The local people seem to spend most of their lives 
				on or in the water: at their floating fish-breeding pens, 
				harvesting river grass used for fish feed, trawling in the muddy 
				shallows for shellfish or selling veggies boat-to-boat. Even the 
				children commute to school by boat. The river is used for 
				everything from bathing, to washing plucked chickens, lo 
				defecating in.
				Until recent years this was largely a floating village, with 
				just a few permanent buildings on the riverbanks. You'll still 
				see some tiny wooden shelters on boats where the poorest of the 
				poor live. However, as fortunes improve, people aim to stake 
				their claim on solid ground. From the pier you can hire a 
				motorboat to take you for an hour or so 
				touring around the village.
				
				Van Long Nature Reserve: 
				Set amid yet more ot the limestone pinnacles that characterise 
				this region. Van Long (entry 20,000(1) is a reedy wetland that 
				attracts the birds. It's become a popular spot for inter 
				national birdwatchers keen for a sighting of a rare black-faced 
				spoonbill, a cotton pygmy goose, a white-browed crake or other 
				fantastically named feathery fauna- The fee includes a punt 
				through the shallow waters and, with your eyes peeled, you just 
				might see a Dela-cour's langur monkey lurking in the outcrops 
				Van Long can be easily combined with a visit to Kenh Ga and, at 
				a stretch, both can be visited en route to 
				Cuc Phuong National 
				Park. Van Long is 2km east of Tran Me, a small town 23km from Ninh Binh alone the road to Cuc Phuong.
				
CUC PHUONC NATIONAL PARK
				
				
				Established in 1962, Cuc Phuong National 
				Park is one of 
				Vietnam's most important protected areas. Ho Chi Minh personally 
				took time off from the war in 1963 to declare this Vietnam's 
				first national park, saving: 'Forest is gold. It we know how to 
				conserve it well, it will be very precious. Destruction of the 
				forest will lead to serious effects on both life and 
				productivity. This national park is 70km from the coast and 
				covers an area about 25km long and 11km wide, spanning the 
				provinces of Ninh Binh, 
				Hoa Binh and Thanh Hoa. Its highest peak 
				is Dinh May Bac (Silver Cloud Peak) at 656m. The park is home to 
				the excellent Endangered Primate Rescue Center. 
				The centre is located about 500m before the national park 
				reception centre. You can't wan-der around the centre alone, so 
				if you're travelling independently you need first to go to the 
				national park reception area and arrange a guide. Entry is free, 
				but you might consider purchasing some postcards or a poster, or 
				making a donation. Though wildlife has suffered a precipitous 
				decline in Vietnam in recent decades, the park's 222 sq km of 
				primary tropical forest remains home to an amazing variety of 
				ammal and plant life. There are 320 species of bird, 97 species 
				of mammal including bats, and 36 species of reptile identified 
				so far. Of the 2000 plant species, 433 have medicinal properties 
				and 299 are food sources. The park is home to a species of tree 
				called Cay Kim Gao (Podocarpus fleuryi hickel). In ancient 
				times. kings and mandarins would only eat with chopsticks made 
				from this lumber - it was said that anything poisonous it 
				touches turns the light-coloured wood to black. Poaching and 
				habitat destruction are a con stant headache for the park 
				rangers. Many native species, such as the Asiatic black bear. 
				Siamese crocodile, wild dog and tiger, have vanished from the 
				area as a result of human impact. Episodes of violence have 
				erupted between the Muong and park rangers who have tried to 
				stop logging in the park. The government has responded by 
				relocating the villagers further from the park's boundary. Some 
				ecotourism ventures such as 
				village homestays provide income to 
				the local people, thereby giving conservation a direct economic 
				benefit to them. Improved roads have led to increased illegal 
				logging, which in turn is having a huge impact on the growth, 
				movement and conservation of plants and animals. The best time 
				of year to visit the park is in the dry months from November to 
				February. From April to June it becomes increasingly hot, wet 
				and muddy, and from July to October the rains arrive, bringing 
				lots of leeches. Visitors in April and May should be lucky 
				enough to see some of the literally millions of butterflies that 
				breed here. There is a low-key, informative visitor centre a few 
				hundred metres before the park entrance.
				
MAI CHAU
				
				Mai Chau is the heart of a beautiful valley 
				that is a world away from the hustle and bustle of Hanoi. The 
				modern village is an unappealing sprawl, but as you emerge on 
				the rice fields and rural living it is transformed into a real 
				paradise. It's a stunning area, and most people here are ethnic 
				White Thai, distantly related to tribes in Thailand, Laos and 
				China paradise. It's a stunning area, and most people here are 
				ethnic White Thai, distantly related to tribes in Thailand, Laos 
				and China. Although most locals no longer wear traditional 
				dress, the Thai women are masterful weavers who ensure that 
				there is plenty of traditional-style clothing to buy in the 
				village centre. You will see women weaving on looms under or 
				inside their houses in the village. Much of the silk looks 
				similar to that seen in Laos. The Thai of Mai Chau are less 
				likely to employ strong-arm sales tactics than their H'mong 
				counterparts in Sapa: polite bargaining is the norm rather than 
				endless haggling.
				
				This is one of the closest places to Hanoi where you can 
				experience a 'real' Montagnard village. Other attractions here 
				include staving overnight in one of of the Thai stilt houses, walking 
				through the beautiful valley through the rice fields and
				
				trekking to minority villages. A 
				typical trek further afield covers 7km to 8km; a local guide can 
				be hired for about US$5. There is a popular 18km trek from
				
				Lac village (Ban Lac) in Mai Chau 
				to Xa Linh village, near a mountain 
				pass (elevation 1000m) on Hwy 6. Lac village is home to the 
				While Thai people, while the inhabitants of Xa Linh are H'mong. 
				The trek is quite strenuous to undertake in a day, so most 
				people -spend the night in a village along the way. Arrange a 
				local guide and a car to meet you at the mountain pass for the 
				journey back to Mai Chau. Be warned that there is a 600m climb 
				in altitude and the trail can be slippery in the rain, Longer 
				treks of three to seven days arc pos??sible. Ask around in the 
				Mai Chau villages of Lac or Pom Coong.
Source: lonely planet



